International Working Women’s Day 2023 – Statement of the Working Women Committee, adopted by the WFTU 2023 Precedential Council Meeting

WFTU Women demand Equity and Equality – Say no to wars

Now is the time for the spark to ignite again. Just like in the 19^th century, when women workers rose up against the exploitation of early industrial capitalism, now again the time has come to take up the cudgels against the most barbaric system that boils in the cauldrons of neoliberalism.  Imperialism sacrifices the lives of the workers of the world for the sake of profit. Women workers are enslaved and subjugated within the working class which is already marginalized to the point of deprivation.

The Covid-19 pandemic has exacerbated the gender gap even further as the 100-year estimation needed to close the gender gap has now been reevaluated to 136 years. Gender wage disparity has widened. Women’s work participation rate has plummeted. Capitalist economies shamelessly use the pandemic to deny and snatch away the rights of the workers.

Capitalism, in its greed for more economic and political power, has reached its highest form, that of imperialism. Imperialist rivalries have caused wars driving millions into destitution. Trade wars for economic hegemony spell further doom for the working people. Misery abounds in the world.  Poverty, terrorism, racism, refugee crisis, war – all at once – sharply affect women and women workers.   

International Women’s Day

Alexandra Kollontai

First Published: Mezhdunarodnyi den’ rabotnitz, Moscow 1920;
Translated: Alix Holt 1972;
Transcribed: Tom Condit for marx.org, 1997;
Proofed: and corrected by Chris Clayton 2006.

Marxists Internet Archive

A Militant Celebration

Women’s Day or Working Women’s Day is a day of international solidarity, and a day for reviewing the strength and organization of proletarian women.

But this is not a special day for women alone. The 8th of March is a historic and memorable day for the workers and peasants, for all the Russian workers and for the workers of the whole world. In 1917, on this day, the great February revolution broke out.^[2] It was the working women of Petersburg who began this revolution; it was they who first decided to raise the banner of opposition to the Tsar and his associates. And so, working women’s day is a double celebration for us.

But if this is a general holiday for all the proletariat, why do we call it “Women’s Day”? Why then do we hold special celebrations and meetings aimed above all at the women workers and the peasant women? Doesn’t this jeopardize the unity and solidarity of the working class? To answer these questions, we have to look back and see how Women’s Day came about and for what purpose it was organized.

What the October Revolution gave to the female worker and peasant

What the October Revolution gave to the female worker and peasant. 1920 Soviet propaganda poster. The inscriptions on the buildings read “library”, “kindergarten”, “school for grown-ups”, etc.

SOURCE: https://en.wikipedia.org/wiki/Women_in_the_Russian_Revolution

The push-pull of the abortion rights struggle continues in the US

The struggle to regain abortion rights for millions of women in the US continues, while Biden makes repeated concessions to the right

Natalia Marques

People’s Dispatch | July 15, 2022

Parul Koul, executive chair of the Alphabet Workers Union-Communications Workers of America, speaks at an abortion rights rally on June 24, in Boston. (Photo via: the Party for Socialism and Liberation)

In the few weeks that have passed since the United States Supreme Court ruled to overturn Roe v. Wade on June 24, stripping abortion rights from millions of women, the people of the United States have continued to fight back. Despite assurances, the response from the Biden administration to protect the fundamental right has been deemed resoundingly inadequate.

“The mass of the people will have to flood into the streets, and will have to remain in the streets,” Monica Johnson, a young organizer with the Party for Socialism and Liberation, told Peoples Dispatch. “We will have to do everything they can to let these politicians know that they will not be able to quietly and peacefully go on with their lives, trying to jeopardize the lives of so many millions of people.”

Johnson, alongside others, participated in an 18-hour protest in front of the Georgia Judicial Center in Atlanta, from July 4 to 5, in order to protest a pending Georgia abortion ban that would prohibit most abortions after a fetal heartbeat is detected. This action is part of a growing movement in defense of abortion rights, rising up in states where politicians are doing everything in their power to eliminate this right. These states include Georgia, and South Carolina where, on June 28, around 150 protesters descended on the Statehouse to demonstrate against a six week ban on abortion and the threat by conservative lawmakers of a total ban.

Roe vs. Wade: A Time Of Reproductive Unrest

Madelaine Moore

Progress in Political Economy | July 05, 2022

The overturning of Roe vs. Wade in the USA highlights the precariousness of legal institutions and the necessity for continuous struggle to both push for and enforce social rights. It shows the limitations of legal and state apparatuses, that are themselves a reflection of existing power relations and vested interests, but also the ways that previous struggles and class forces are continuously inscribed within such institutions. While this decision clearly signifies a new intensity of attacks on women’s rights in the USA, it may also (hopefully) signify a heightened mobilisation and coordination of left-wing struggles.

This increasingly fractious relation between church, the capitalist state, and capital accumulation regimes, alongside increasing social struggles is not unique to the US. In a recent article in New Political Economy, entitled ‘A time of reproductive unrest: the articulation of capital accumulation, social reproduction, and the Irish state’, I analyse similar dynamics in the Republic of Ireland (herein Ireland) and argue that this is a time of Reproductive Unrest. The concept Reproductive Unrest captures two dynamics, first the way that economic crisis (in this case the repercussions following the financial crisis) were “resolved” by displacing it to the sphere of social reproduction (housing, water, healthcare, reproductive rights) and in particular, working-class communities. And second, the way that economic crisis and the dominant accumulation regime that caused it were contested by these communities on the terrain of social reproduction and increasingly the capitalist state. Economic crisis was displaced to the social and then the political, which left behind an increasingly uneasy and unworkable institutional and political constellation.

Women are under-represented in economics globally

They occupy fewer top positions at leading economics institutions than men, and are more likely to leave the profession early.

Brittney J. Miller

Nature | April 14, 2022

An all-male panel at the St Petersburg International Economic Forum in Russia in 2018.Credit: Andrey Rudakov/Bloomberg via Getty

Women occupy roughly one in three junior academic positions in economics and just one in four senior positions, according to an analysis of gender equality at the field’s top research institutions.

Most previous surveys examining equality in economics have focused on individual countries. Emmanuelle Auriol, an economist at the Toulouse School of Economics in France, and her colleagues compared gender representation around much of the world, although their data set includes few institutions in Africa or southeast Asia. The findings are published in Proceedings of the National Academy of Sciences¹ this month.

Women less likely to win major research awards

Although the gap is narrowing, prestigious prizes are still more likely to go to men, finds an analysis of gender bias in the world’s top science awards.

Clare Watson

Nature | September 13, 2021

Winners at the L’Oreal-UNESCO Awards For Women in Science International in 2016. L–R: Jennifer Doudna, Hualan Chen, Andrea Gamarnik, Quarraisha Abdool Karim and Emmanuelle Charpentier.Credit: Bertrand Rindoff Petroff/Fondation L’Oreal/Getty

Women’s share of international prizes rewarding research excellence is increasing, but still lags behind the proportion of professorial positions held by women, according to an analysis of 141 top science prizes awarded over the past two decades.

Lokman Meho, an information scientist at the American University of Beirut, examined whether gains in professorships for women have translated into awards honouring their work. His findings, published in Quantitative Science Studies¹, show a narrowing but persistent gender gap in the highest tiers of awards (see ‘Closing the gap’). The disparity is greatest in disciplines including life sciences, computer science and mathematics.

Hans Petter Graver, a legal scholar and president of the Norwegian Academy of Science and Letters in Oslo, which administers the Abel Prize in mathematics and the Kavli prizes in astrophysics, nanoscience and neuroscience, says the results send “a signal to institutions awarding prestigious science prizes to do more for diversity”.

The Early Communist Women’s Movement with Daria Dyakonova

WOMEN AND COMMUNISM 

Lydia and Anne sit down with Daria Dyakonova to discuss the often neglected history of the Communist Women’s Movement (1920-22). They talk about the origins of the movement, its most important figures, the debates around what the base of the CWM would be, and what would be the main issues it tackled, its changing relationship to the Comintern and its recurring fight against male chauvinism within the communist and broader workers movement. The discussion finishes with the slow eclipse of the CWM until its final demise and how that affected the future generations of communist women.

Daria and Mike Taber have an upcoming book on this topic through Brill’s Historical Materialism series.

International Women’s Day

WOMENS’ STRUGGLE FOR EMANCIPATION 

Alexandra Kollontai

First Published: Mezhdunarodnyi den’ rabotnitz, Moscow 1920;
Translated: Alix Holt 1972;
Transcribed: Tom Condit for marx.org, 1997;
Proofed: and corrected by Chris Clayton 2006.

Marxists Internet Archive

A Militant Celebration

Women’s Day or Working Women’s Day is a day of international solidarity, and a day for reviewing the strength and organization of proletarian women.

But this is not a special day for women alone. The 8th of March is a historic and memorable day for the workers and peasants, for all the Russian workers and for the workers of the whole world. In 1917, on this day, the great February revolution broke out.^[2] It was the working women of Petersburg who began this revolution; it was they who first decided to raise the banner of opposition to the Tsar and his associates. And so, working women’s day is a double celebration for us.

But if this is a general holiday for all the proletariat, why do we call it “Women’s Day”? Why then do we hold special celebrations and meetings aimed above all at the women workers and the peasant women? Doesn’t this jeopardize the unity and solidarity of the working class? To answer these questions, we have to look back and see how Women’s Day came about and for what purpose it was organized.

Women’s Suffrage and Class Struggle

STRUGGLE FOR WOMEN EMANCIPATION 

Rosa Luxemburg

Speech: May 12, 1912 (at the Second Social Democratic Women’s Rally, Stuttgart, Germany).
Source: Selected Political Writings, Rosa Luxemburg. Edited and introduced by Dick Howard. Monthly Review Press © 1971.
Translated: Rosmarie Waldrop (from the German Ausgewählte Reden und Schriften, 2 (Berlin: Dietz Verlag, 1951, pp.433-41).
Transcription/Markup: Brian Baggins.
Copyright: Monthly Review Press © 1971. Published here by the Marxists Internet Archive (marxists.org, 2003) with permission from Monthly Review Press.

“Why are there no organizations for working women in Germany? Why do we hear so little about the working women’s movement?” With these questions, Emma Ihrer, one of the founders of the proletarian women’s movement of Germany, introduced her 1898 essay, Working Women in the Class Struggle. Hardly fourteen years have passed since, but they have seen a great expansion of the proletarian women’s movement. More than a hundred fifty thousand women are organized in unions and are among the most active troops in the economic struggle of the proletariat. Many thousands of politically organized women have rallied to the banner of Social Democracy: the Social Democratic women’s paper [Die Gleichheit, edited by Clara Zetkin] has more than one hundred thousand subscribers; women’s suffrage is one of the vital issues on the platform of Social Democracy.