HISTORY: Spain, 1936: Fascists flame civil war

A Journal of People report

Source: http://media.iwm.org.uk/ciim5/16/374/large_000000.jpg

It was July 18, 1936. Fascists flamed a civil war in Spain on this day.

Right-wing Spanish military officers in Spanish Morocco organized a reactionary revolt, which was spread to mainland Spain. The Civil War in Spain was flamed.

Fascist Spanish general Francisco Franco representing reactionary bourgeois interests broadcast a message from the Canary Islands off Africa, calling for all army officers to join the revolt and overthrow the country’s leftist Republican government. Within three days, the rebels captured Morocco, much of northern Spain, and several key cities in the south. Franco flew to Morocco and prepared to bring the Army of Africa over to the mainland.Read More »

Third nature

Edward Said on ecology and imperialism


"Where the Green Ants Dream," Werner Herzog

John Bellamy Foster’s essay,“Third Nature: Edward Said on Ecology and Imperialism” is taken from Vijay Prashad, ed., Will the Flower Slip Through the Asphalt (New Delhi: LeftWord Books, 2017), pp. 50-57. This edited collection was organized around Naomi Klein’s 2016 Edward W. Said Lecture, “Let Them Drown,” originally published in the June 2016 issue of the London Review of Booksand then reprinted in Will the Flower Slip the Through the Asphalt, together with original pieces by other authors. In her Edward W. Said Lecture, Klein insightfully discussed Said’s implicit connection to ecology as expressed in many of his works, and arising from his deep Palestinian roots. Foster’s essay, which came immediately after Klein’s in the book, critically extended her argument to take into consideration Said’s later more explicit contributions to an ecological critique in his 1993 book Culture and Imperialism. —Monthly Review Eds.

Naomi Klein’s wonderful essay on the numerous ecological implications that appear almost unconsciously in Edward Said’s texts, forming part of their structural background—a perfect example of what he himself famously called a “contrapuntal reading”—demonstrates that ecological themes were always just below the surface in his work, conditioning his own sense of resistance.1

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The October Revolution and the Survival of Capitalism

Monthly Review |  Volume 69, Issue 03 (July-August 2017)

Children of the poor celebrate the first anniversary of the October revolution

Children of the poor celebrate the first anniversary of the October revolution, 9 November 1918. State Museum of the Political History of Russia, St. Petersburg. (The Bolsheviks in Power, p. 385)

The October Revolution was the first revolution in human history that was theoretically conceived, and executed according to a plan. While the February Revolution, like the earlier bourgeois revolutions in England and France, had occurred spontaneously, this was not true of October. At the same time, it certainly was not what its detractors often suggest, namely a mere Blanquist uprising. It was not an uprising of the “revolution is a wonderful thing, so let us have a shot at it” variety. On the contrary it was based on a precise theoretical assessment of the conjuncture, and on a development of this theory to a level where, to borrow Georg Lukács’s words, “theory burst into praxis.”1 It is this theoretical comprehension of the conjuncture underlying the revolution that explains its sweep, the enormous energy it generated, the profound changes it wrought in the world, and the extent to which it threatened the very existence of capitalism. That this threat proved ultimately to be evanescent is because the conjuncture itself got altered in a way which the earlier theoretical understanding of it had not anticipated.Read More »

Role of the legal profession in social justice struggles in Africa

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India: Jayakka and the Story of the Women Rebels of Srikakulam

The women who fought against exploitation and the poor families who took in their children, bringing them up on their own, were making history even if none of them appear in its annals.


The Wire | July 09, 2017

A former Naxalite, one of several women in Marippadu village in Srikakulam with a revolutionary past, speaks about her life. Credit: Suchitra M.

In the first part of her journey tracing the activities of Srikakulam’s revolutionary women on the 50th anniversary of the Naxabari uprising, the author interviewed Chandramma, who was a full-time fighter till her arrest in May 1975. In this second and concluding part of the narrative, Chandramma, who gave up her daughter Aruna in the heat of the revolutionary movement, introduces us to some of the other women who fought alongside her during those days.

Srikakulam (Andhra Pradesh): An auto rickshaw was arranged to take us to Boddappadu village. A young driver. Chandramma called him Buji. His full name was Malleswara Rao. He will always be there, whenever Chandramma wants to go somewhere.Read More »